By Padmasambhava, Jamgon Mipham, The Padmakara Translation Group
A center textual content of the Nyingma culture of Tibetan Buddhism, provided in English for the 1st time, with statement by way of Jamgön Mipham, one of many Nyingma tradition's so much lucid and tremendous minds.
A concise statement via the eighth-century Indian Buddhist grasp Padmasambhava on a bankruptcy from the Guhyagarbha Tantra, which provides an summary of the several Buddhist and non-Buddhist philosophical perspectives, together with the good Perfection (Dzogchen), with an explicative remark through the nineteenth-century student Jamgön Mipham (1846-1912). Padmasambhava's textual content is a middle textual content of the Nyingma culture since it offers the root for the method of 9 cars (three sutra cars and 6 tantra cars) that as a consequence grew to become the authorized method of classifying the various Buddhist paths within the Nyingma culture. Mipham's statement is the only most typically used to clarify Padmasambhava's educating. Mipham is widely known for his prolific, lucid, and unique writings on many matters, together with technology, medication, and philosophy, as well as Tibetan Buddhist perform and conception.
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Extra resources for A Garland of Views: A Guide to View, Meditation, and Result in the Nine Vehicles
The view of those individuals who have engaged in the Listener Vehicle—that is, the appropriate path that enables them to attain the listeners’ goal—comprises the philosophical tenets that have been established with wisdom and in which they accordingly have definite faith. This is taught here in terms of three aspects: view, meditation, and result. In terms of philosophical view, the views of the non- Buddhist eternalistic extremists and others are conceptual imputations concerning the whole of phenomena—that is, the aggregates, elements, and senses-and-fields.
These people are immersed in ignorance. They stray from the truth, and through their mistaken understanding and various distorted beliefs, they exhibit innumerable views; for there is no limit to false understanding. Nevertheless, these views can be summarized as being of four kinds. (The Tibetan word for “kind”—rnam pa— has several different meanings: cause, particularity, similarity, appearance, number, and condition. ) These four are the views of ▶ the unreflective, who have no philosophy of life or spiritual practice, and are destitute of any kind of deeper purpose ▶ the materialists, whose name in Tibetan (pronounced “gyang penpa”) has different meanings depending on how it is spelled—either rgyang phen pa (literally, “rejectionists”), because in their thoughts and behavior, materialists lay aside any concern for future existences, rejecting them as far away; or rgyang phan pa (literally, “seekers of obvious benefit”), because they act only for what is obviously beneficial for this present life and have no greater aim ▶ the nihilistic extremists (Skt.
By this means they gain accomplishment. The view of those engaged in the vehicle of the inner Yogatantra of skillful means has three aspects: the method of generation, the method of perfection, and the method of the Great Perfection. In the method of generation, the three concentrations are gradually developed and the maṇḍala is constructed step by step. By meditating in this way, accomplishment is gained. In the method of perfection, on the ultimate level, one never moves from the male and female deities (who on the ultimate level are beyond arising and cessation) and from the expanse of truth, the middle way beyond all concepts.
A Garland of Views: A Guide to View, Meditation, and Result in the Nine Vehicles by Padmasambhava, Jamgon Mipham, The Padmakara Translation Group