By Guo Xiaoting, John Robert Shaw
Translated through John Robert Shaw. creation via Victoria Cass.
Follow the bright and hilarious adventures of a mad Zen Buddhist monk who rose from humble beginnings to turn into certainly one of China's maximum people heroes!
Ji Gong studied on the nice Ling Yin monastery, a massive temple that also levels up the steep hills above Hangzhou, close to Shanghai. The Chan (Zen) Buddhist masters of the temple attempted to train Ji Gong within the spartan practices in their sect, however the younger monk, following within the footsteps of different nice ne'er-do-wells, exotic himself as a rule by means of getting expelled. He left the monastery, grew to become a wanderer with hardly ever a formal piece of garments to put on, and completed nice renown--in seedy wine retailers and consuming establishments!
This might have been the place Ji Gong's tale ended. yet his unorthodox variety of Buddhism quickly made him a hero for renowned storytellers of the music dynasty period. Audiences extremely joyful in stories the place the mad outdated monk ignored--or even mocked--authority, defied logic, by no means missed the wine, but nonetheless controlled to avoid wasting the day. Ji Gong is still well known in China even this day, the place he frequently looks because the clever outdated drunken idiot in videos and television indicates. In Adventures of the Mad Monk Ji Gong, you'll learn how he has a rogue's knack for exposing the corrupt and felony whereas nonetheless pursuing the dual delights of enlightenment and intoxication. This literary vintage of a touring martial arts grasp, combating evil and righting wrongs, will entertain Western readers of every age
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Extra resources for Adventures of the Mad Monk Ji Gong: The Drunken Wisdom of China's Most Famous Chan Buddhist Monk
20 S igns from the Unseen R ealm and Buddhist Miracle Tales more below). The last thing Zhao reports of his experience in the purgatories is a parting message from an official there: “As he was about to depart, the supervisor said, ‘Having seen what the retribution for sins in the purgatories is like, you should inform the people of the world, causing them to do good. The [effects of] good and evil deeds follow people like shadows and echoes. ’” These lines make explicit the charge that, in a sense, underlies all the miracle tales: Having seen these things, go and warn others.
On the structure of most titles of works in the zhiguai genre, see Campany, Strange Writing, 28–29. For a recent, parallel discussion, see Liu Yuanru, Chaoxiang shenghuo shijie, 203–204. 52. That the work would contain a string of many particular cases, rather than one big anomalous event, was implied by the phrase xiang ji, since readers would have associated xiang with omens that were usually collected in series. 14 S igns from the Unseen R ealm and Buddhist Miracle Tales reveal the mandate of Heaven.
47. All scholars who have discussed Wang Yan’s probable date of death place it in the early Liang. See for example Cao Daoheng, “Lun Wang Yan,” 27; and Li Jianguo, Tang qian zhiguai xiaoshuo shi, 415. 12 S igns from the Unseen R ealm and Buddhist Miracle Tales compiling a dossier of reports designed to vindicate Buddhism was an enterprise likely to win favor for the compiler in the social networks headed by the politically powerful Xiao family, founders (in different family branches) of both the Qi and Liang dynasties and highly visible supporters of Buddhism.
Adventures of the Mad Monk Ji Gong: The Drunken Wisdom of China's Most Famous Chan Buddhist Monk by Guo Xiaoting, John Robert Shaw